The river from the Temple to the Dead Sea Chapter Outline Top. the measures of the altar after the cubits: The cubit . Ewald, 277a, p. 683). There is no necessity to supply anything to the relative אשׁר, as צוּד is construed with a double accusative (e.g., Micah 7:2, צוּד חרם, to catch with a net), and the object to מצדדות, viz., the souls, can easily be supplied from the next clause. … Ezekiel 20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury on them in the wilderness, to consume them. Verses 1-16 mention false prophets, men who deceive the people. 3. usually YHWH's throne is in heaven (cf. Attend a Congregation. Ezekiel 7:8 tn The expression “to pour out rage” also occurs in Ezek 9:8; 14:19; 20:8, 13, 21; 22:31; 30:15; 36:18. God will tear these in pieces also, to deliver His people from the power of the lying prophetesses. 17 C. F. Keil, Prophecies of Ezekiel, Biblical Commentary on the Old Testament, by C. F. Keil and F. Delitzsch, Reprint, Grand Rapids: Eerdmans, 1950, 1:71-76. 13:22 This verse assumes that the superstition or magic had some psychological effect! Ezekiel 13-21 New International Version (NIV) False Prophets Condemned 13 The word of the Lord came to me: 2 “Son of man, prophesy against the … New Living Translation. Ezekiel is told to prophesy to the dry bones, saying ‘Hear the word of the Lord.’ As Ezekiel prophesies, the bones are joined together, and covered with flesh. They are only saying what they want to say. you shall no longer envision futility nor practice divination; for I will deliver My people out of your hand, and you shall know that I am the Lord.”. Copyright © 2021, Bible Study Tools. Help me to learn how to live for You and I pray that you would open my heart to greater understanding of Your Word, so that I may grow in grace and in a knowledge of You - this I ask in Jesus name, AMEN. : Barnes: “Your veils also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be ensnared; and ye shall know that I am the Lord.” In Ezekiel 13:2 and Ezekiel 13:17 reference is made in the most general terms to the prophets of Israel and the daughters of thy people; and in Ezekiel 13:16 it is simply stated that the false prophets prophesied peace to Jerusalem when there was no peace at all. It was 35 feet (11 metres) wide and 70 feet (21 metres) long. I will tear off the magic veils and save my people from your grasp. וקרעתּי אתם is explanatory of הנני אל כסת, I will tear off the coverings from their arms. Ezekiel 12:21-28: The word of the Lord came to me: 21 The word of the Lord came to me: 22 "Son of man, what is this proverb you have in the land of Israel: 'The days go by and every vision comes to nothing'? (1) Ezekiel among the captives. Ezekiel 43:13-21 (Ezekiel 43:13) These are the dimensions of the altar by cubits (the cubit being one cubit and a handbreadth): its base shall be one cubit high, and one cubit wide, with a rim of one span around its edge. 3 This is what the Sovereign Lord says: Woe to the foolish [] prophets who follow their own … the higher place of the altar. Handfuls of barley - For a mean reward. They do harm to the righteous and good, and strengthen the hands of the wicked. It tells of two sisters, Oholah and Oholibah, who represent Samaria and Jerusalem. It addresses the “Christian” leaders of the modern-day descendants of Israel—mainly the U.S. and Britain. 13:22 This verse assumes that the superstition or magic had some psychological effect! Then you will know that I am the LORD. To get what Ezekiel 13:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The night escapade represents Zedekiah’s attempt to escape the Babylonian army. If, therefore, it is impossible to obtain any satisfactory meaning from the existing text, it cannot be correct; and no other course is open to us than to alter the unsuitable שׁם into שׂם, and divide the words from אשׁר אתּנּה to לפרחות into two clauses, as we have done in our translation above. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord! Ian Mackervoy explains this further in our main EasyEnglish Commentary on Ezekiel. Ezekiel 13:21. The one on the throne sent the man in linen to scatter fire over the city ez1002. 13:20 There - At Jerusalem. The subject is the false religious leaders of the present-day house of Israel—the United States and Britain. the measures of the altar after the cubits: The cubit . Ezekiel 13:2 "Son of man, prophesy against the prophets ... you have missed the entire meaning of the book. and deliver my people out of your hand; from being hunted, ensnared, and deceived by them: and they shall be no more in your land to be hunted; but should either flee into Egypt, and other countries, for shelter, or be carried captive into Babylon: and ye shall know that I am the Lord; see Ezekiel 13:9. a cubit and an hand breadth; even the bottom . Ezekiel is set in the midst of a valley full of dry bones. : Barnes: “Your veils also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be ensnared; and ye shall know that I am the Lord.” ye shall know—by the judgments which ye shall suffer. These scriptures paint a 21).16 But as claimed elsewhere in Ezekiel the fury of God could be »satisfied« by hurting the people severely (16:42; 21:22; 24:13; Cf. שׂם, as a participle, can either be connected with הנני, "behold, I make," or taken as introducing an explanatory clause: "making the souls into flying ones," i.e., so that they are able to fly (שׁוּם ל, Genesis 12:2, etc.). Many (KB 454) have assumed it could be a Hiphil PERFECT of a similar root meaning "to cause pain." Ezekiel 1 – Ezekiel’s Vision of God and His Throne A. of Jesus, the *Messiah, will return to rule as king. The insertion of את־הנּפשׁים is to be accounted for from the copious nature of Ezekiel's style; at the same time, it is not merely a repetition of את־הנּפשׁות, which is separated from לפרחות by the relative clause 'אשׁר אתּם מח, but as the unusual plural form נפשׁים shows, is intended as a practical explanation of the fact, that the souls, while compared to birds, are regarded as living beings, which is the meaning borne by נפשׁ in other passages. Ezekiel 11:19. Therefore ye shall no more see vanity, and no longer practise soothsaying: and I will deliver my people out of your hand; and ye shall learn that I am Jehovah. Ewald, for example, renders לפרחות in both cases "as if they were birds of passage;" but in the first instance he applies it to birds of passage, for which nets are spread for the purpose of catching them; and in the second, to birds of passage which are set at liberty. Ezekiel 13:21-23. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD. Ezekiel 12:21-28: The word of the Lord came to me: 21 The word of the Lord came to me: 22 "Son of man, what is this proverb you have in the land of Israel: 'The days go by and every vision comes to nothing'? Commentators have for the most part admitted that פּרח taht is used here in the Aramaean sense of volare, to fly. These were the colors of the tabernacle and priestly garments. In the Old Testament, it is generally symbolic of sin and evil. Ezekiel 28:9 "Wilt thou yet say before him that slayeth thee, I [am] God? Ezekiel 43:13-21 (Ezekiel 43:13) And these . Ps. These remaining chapters in Ezekiel are dedicated to … To save - Declaring safety, to the worst, whom God will destroy. It was not a very large room by modern standards. but thou [shalt be] a … New International Version. 4. 21 I will also tear off your veils and deliver My people out of your hand, and they shall no longer be as prey in your hand. Ezekiel 13:21, KJV: "Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD." But if the words in question are combined into one clause in the first hemistich, they will give us a sense which is obviously wrong, viz., "wherewith ye catch the souls to let them fly." Ezekiel 43:13-21 (Ezekiel 43:13) And these . a. Ezekiel 1 was chosen as the haftarah for the first day of Shavuot, [1] as it picks up on the theme of divine revelation, which is what the festival celebrates. Still less admissible is the proposal to take שׁם as referring to Jerusalem ("wherewith ye catch souls there"); as שׁם would not only contain a perfectly superfluous definition of locality, but would introduce a limitation altogether at variance with the context. and deliver my people out of your hand; And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. see ( Ezekiel 20 For a description see Greenberg, Ezekiel, AB, 171. 18 Tell them they're doomed! Ezekiel 13:12 "Lo, when the wall is fallen, shall it not be said unto you, 'Where is the daubing … In what way God will do this is explained in Ezekiel 13:22 and Ezekiel 13:23, namely, not only by putting their lying prophecies to shame through His judgment, but by putting an end to soothsaying altogether, and exterminating the false prophetesses by making them an object of ridicule and shame. Because it is a trial — Because [ this sword ] hath been approved, and the sceptre when it shall not spare it shall be no more, saith the Lord God. a span: and this . For in 4:13 it tells you what Paul is explaining to the Christians at the Thessalonians Church. A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. Thus, strictly speaking, he understands the first לפרחות as signifying the catching of birds; and the second, letting them fly: an explanation which refutes itself, as pârach, to fly, cannot mean "to catch" as well. The future temple, described in detail in Ezekiel 37 and 40–46, occupies a central role in many OT passages regarding Israel’s promised future restoration and connects directly to the Abrahamic, Davidic, and New Covenants. Ezekiel 11:20 Parallel Verses [⇓ See commentary ⇓] Ezekiel 11:20, NIV: "Then they will follow my decrees and be careful to keep my laws.They will be my people, and I will be their God." Luke 13:21. “The Jews were led out of Egypt by a bright cloud (Exodus 13:21), but the Egyptians who once enslaved them will be under a … a span: and this . This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Ezekiel 13:21. (5-9) The four living creatures. And they shall be no more in your hand. 4. 20 Now this is what the Sovereign LORD says: “I hate the wristbands that you use in your attempt to control life and death. And I will give them one heart In opposition to a divided heart, ( Hosea 10:2) ; divided between the true God and idols, wavering and halting between two opinions, sometimes serving God, and sometimes Baal; a heart to pursue one way of worship, and to serve the Lord with one shoulder or consent, ( Jeremiah 32:40) ( Zephaniah 3:9) ; a heart sincere to God and … And in the first half also we must not adopt a different rendering for לפרחות, since את־הנּפשׁות is also connected with it there. The vision of God’s glory at the temple. 23 Say to them, 'This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.' And the difficulty is not removed by resorting to the dialects, as Hvernick, for the purpose of forcing upon פּרחות the meaning dissoluteness of licentiousness, for which there is no authority in the Hebrew language itself. 13:14 ) . I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Introduction to the vision. Ezekiel 13: 21 "I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the LORD. Because ye grieve the heart of the righteous with lying, when I have not pained him; and strengthen the hands of the wicked, so that he does not turn from his evil way, to preserve his life. A day of clouds: Ezekiel probably had in mind God’s judgment coming as a great, powerful storm upon Egypt, complete with dark and ominous clouds. Jerusalem had fallen 13 years before this time. 11:4; 103:19; Isa. 23 Say to them, 'This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.' For שׁלּח is used in Deuteronomy 22:7 for liberating a bird, or letting it fly; and the combination שׁלּח is supported by the expression שׁלּח לחפשׁי in Exodus 21:26, while the comparison of souls to birds is sustained by Psalm 11:1 and Psalm 124:7. These remaining chapters in Ezekiel are dedicated to … Physically, leaven is a lump of old dough in a high state of fermentation, or a substance that causes dough to rise (yeast). There's going to be a new temple (Ezekiel 40-41) This prophecy was issued by Ezekiel in 573 B.C. Whether we understand by kesâthōth coverings or cushions, the connection of שׁם with אשׁר (where ye catch the souls), which the majority of commentators prefer, is untenable; for coverings and cushions were not the places where the souls were caught, but could only be the means employed for catching them. according to Ezekiel 40:1 and covers the rest of the book. # 13.18 They wear … the future: One possible meaning for the difficult Hebrew text. Seemingly, the object of the verb is God’s anger, meaning that his fury is the thing to be eliminated (»‫ «לכלות אפי בם‬v. Salem Media Group. 18 2 Kings 6 and 7 illustrate the horrible problem of starvation when a city is under siege. It seems they have some sort of spell over the people, as if they were … Ezekiel 13:21 (WYC) And I shall all-break your pillows, and I shall deliver my people from your hand (And I shall rip up your veils, and I shall deliver my people from out of your hands); and they shall no more be in your hands, to be robbed; and ye shall know, that I am the Lord. are. Because ye grieve the heart of the righteous with lying, when I have not pained him; and strengthen the hands of the wicked, so that he does not turn from his evil way, to preserve his life. In Ezekiel 47:1-2, Ezekiel is taken back to the inner court, to the entrance of the temple.Here he saw water issuing out from under the threshold of the temple, eastward. Thus says the Lord GOD: “This is the boundary by which you shall divide the land for inheritance among the twelve tribes of Israel. Ezekiel 13-21 New International Version (NIV) False Prophets Condemned. For this God would put them to shame through His judgments, which would make their deceptions manifest, and their soothsaying loathsome. Ezekiel 21:13. Ezekiel 13:22. Then you shall know that I am the Lord. Also from within it came the likeness of four living creatures. Keil and Delitzsch Biblical Commentary on the Old Testament. The reason for this threat is given in Ezekiel 13:22, where a further description is given of the disgraceful conduct of these persons; and here the disgracefulness of their conduct is exhibited in literal terms and without any figure. Hence the true meaning of the whole passage לפרחות... שׁלּחתּי את־הנּפשׁות is, I send away (set free) the souls, which ye have caught, as flying ones, i.e., so that they shall be able to fly away at liberty. Ezekiel 2:1 Then He said to me, "Son of man, stand on your feet that I may speak with you! Jerusalem had fallen 13 years before this time. Time just prior to the prophet/priest Ezekiel, and strengthen the hands of the.... 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